Government for the People

The welfare of its citizens should be the chief concern of government. The scriptures affirm that a ruler should put the people’s needs ahead of his own. This is signified by his titles: the prophets of Israel called their rulers “shepherds,” Jesus called rulers of the Kingdom “servants,” and Chinese tradition regarded the emperor as “the father and mother of the people.”

A leader can show consideration to his followers by personal kindness, forgiving their mistakes, and believing the best about them even when he knows they are likely to fall short. He can demonstrate solidarity with their difficulties by forgoing the pomp and ostentation of high office and living simply as one of the people. Moreover, scriptures encourage benevolent government policies, including reducing taxes in times of economic recession, investing in the people to create jobs, empowering them to have ownership over their work, and providing for the welfare of the poor and destitute. (See also Chapter 20: Economic Justice)

The precepts of governance that make for a benevolent rule are universal, which is why scriptures written in ancient times, when all governments were monarchies, remain relevant today. Nevertheless, this section also includes some texts on democracy, because in modern times a government “of the people and by the people” has proven to be the surest way to have a government “for the people.” Yet democracy has also produced its share of monstrosities; the French Revolution is but one example.

More than just free elections and a representative government, the animating spirit behind democracy can make all the difference between the blessings of liberty and totalitarian terror. Hence in the Western experience, democracies built upon Christian values have done better than those based on materialism. Yet even American democracy with its emphasis on individual freedom is deficient in many ways, according to Father Moon. A better underpinning for democracy, he declares, is the spirit of true love.¹¹